Cultural and Historical Heritage: Preservation, Presentation, Digitalization

General pages

Historical Routes. The Bulgarian Proto-State - Exarchate and the Tarnovo Constitution

Petko St. Petkov

pp. 07 - 22

DOI: doi.org/10.26615/issn.2367-8038.2020_1_001

The Universal Decision - Appropriate Design for Heritage Objects

Dimitar Dobrevski

pp. 23 - 31

DOI: doi.org/10.26615/issn.2367-8038.2020_1_002

Project "Digital Presentation and Preservation of the Cultural Heritage of the Old-print Fund and the Historical Theatre Salon of Community Center "Nadejda 1869", Veliko Tarnovo"

Donka Koleva

pp. 32 - 42

DOI: doi.org/10.26615/issn.2367-8038.2020_1_003

Title: Project "Digital Presentation and Preservation of the Cultural Heritage of the Old-print Fund and the Historical Theatre Salon of Community Center "Nadejda 1869", Veliko Tarnovo"
Authors: Donka Koleva

Abstract: The large numbers of material culture`s objects that originate from Ukrainian territories of the late XIX — mid XX centuries are preserved in Polish museum and archival institutions. The main groups can be distinguished: museum collections of ethnography and art, archival documents and photo libraries (negatives and photo prints). Polish specialists, who have been digitizing such collections for long time, also deal with Ukrainian material, often involving Ukrainian scholars for attribution. A large part of the material is posted online (sometimes as separate projects), which provides an opportunity to get acquainted with Ukrainian cultural heritage of wide audience (most often associated with ethnographic Hutsul and Bojko Regions), for example, photos of Hutsuls and Hutsul life by Gonsiorovsky, Poddembsky, Dutkevych, Senkovsky. Most digitized objects are stored on institutions' servers, and scientists are given access to information during their research. Further usage of these documents by scientists is regulated by the legislation of the European Union and the relevant institution. Within the framework of Polish-Ukrainian cooperation, digital copies are transferred to Ukraine. In this way, the objects of Ukrainian cultural heritage become available for knowledge to the wide audience.

Keywords: Ukraina, Polish, Polish-Ukrainian Cooperation, Culture Heritage, Collection, Archives, Photo, Ethnography, Art

Received: 06-03-2020 Accepted: 29-05-2020 Published: 29-05-2020

Citation: Koleva, D. (2020). Project "Digital Presentation and Preservation of the Cultural Heritage of the Old-print Fund and the Historical Theatre Salon of Community Center "Nadejda 1869", Veliko Tarnovo". Cultural and Historical Heritage: Preservation, Presentation, Digitalization (KIN Journal), 6(1), ISSN 2367-8038, Institute of Mathematics and Informatics – Bulgarian Academy of Sciences, 32–42. DOI: https://www.doi.org/10.26615/issn.2367-8038.2020_1_003

Folklore Festivals - A Modern Method of Safeguarding the Living Cultural Heritage

Kaloyan Nikolov

pp. 43 - 51

DOI: doi.org/10.26615/issn.2367-8038.2020_1_004

The Prepositions V and U in Bulgatian (on the Subject of Language Development)

Stefka Petrova

pp. 52 - 58

DOI: doi.org/10.26615/issn.2367-8038.2020_1_005

Reviving the Thracian Heritage at the Begliktash Sanctuary: Admired, Problemed, Real

Diana Radoynova

pp. 59 - 71

DOI: doi.org/10.26615/issn.2367-8038.2020_1_006

Dimentions of Contemporary Postmodern Pilgrimage as Glocal Religious Cultural Heritage

Liana Gulubova

pp. 72 - 94

DOI: doi.org/10.26615/issn.2367-8038.2020_1_007

Title: Dimentions of Contemporary Postmodern Pilgrimage as Glocal Religious Cultural Heritage
Authors: Liana Gulubova

Abstract: Contemporary practices of recreational and confessional travel and visit of sacred sites of various denominations focus multitude of orientations and attitudes regarding religious cultural heritage. Postmodern tourist experience of organisation and research encompasses wide space from local to global, from material to invisible, form forgotten to live heritage, and from sustainable to dynamic, from subjective to generally valid, acknowledged, and human in religious culture and everyday life. Transmission of traditional values and rituals, as well as actualisation of cultural practices basic for religions, confessions, and their communities would be impossible without sacral topoi as a focus of tourist interests, flow of people and dynamic site exploitation, and without development of the reflection on those processes. In regard of adjustment of religious and civic rights, motivations, interests and attitudes for sustainable development and representative identity, not only values of democratic social awareness, geopolitical, national, or ethnic balance are important, but as well the potential of social studies and structures to maintain optimal social policies and care addressing whole variety of uneven statuses.

Keywords: Pilgrimage; Hierotopy; Religious Tourism; Glocal Mobility; Postmodern Culture; Sacred Sites; Heritage Perception; Visitor and User Reflections; Responsible and Accessible Tourism; Accommodation and Accessibility of Tourist Sites; Psycho-Somatic Impairments; Social Care;

Received: 01-05-2020 Accepted: 29-05-2020 Published: 29-05-2020

Citation: Gulubova, L. (2020). Dimentions of Contemporary Postmodern Pilgrimage as Glocal Religious Cultural Heritage. Cultural and Historical Heritage: Preservation, Presentation, Digitalization (KIN Journal), 6(1), ISSN 2367-8038, Institute of Mathematics and Informatics – Bulgarian Academy of Sciences, 72–94. DOI: https://www.doi.org/10.26615/issn.2367-8038.2020_1_007

Rocky Cultural - Historical Heritage "The Holy Path"

Evgeni Koev

pp. 95 - 109

DOI: doi.org/10.26615/issn.2367-8038.2020_1_008

Why Does Populism Have a Future?

Tania Glouhtcheva

pp. 110 - 120

DOI: doi.org/10.26615/issn.2367-8038.2020_1_009

Title: Why Does Populism Have a Future?
Authors: Tania Glouhtcheva

Abstract: The following research aims to present Populism as a phenomenon and the reasons why it has a future all over the world. The XXI - st century is also known as the "Populist era" (Cas Mudde). Both the left and the right have nothing more to offer and give the people who want something new. The change should also give them security. Populism has a future because it is not an ideology. It "borrows" the most appropriate from the left and the right ideologies and "adjusts" them to people’s problems and gives solutions. Populism is a global phenomenon. Today we are witnessing the 4-th wave which is spreading all over the world. The former 3 waves have been mainly in Latin America, the place which is also considered its cradle, as Ernesto Laclua argues. Many political scientists such as Cas Mudde, have warned about the threat of the rising Populism, at the beginning of the century, but nobody paid attention. Why is Populism becoming more and more popular? The main reason is that it constantly changes. It’s different in every country and always has "the right solutions" to the different problems of the different societies. Hence, it aims not only those who don’t sympathize any political party, but also those who are disappointed, have doubts and those who don’t feel represented. Secondly, the populist leader is always close to the people: he dresses like them, understands their problems, walks among the people and doesn’t have bodyguards. He doesn’t need to say "I am one of you!" because it is obvious. The political scientists talk about "Left Populism" and "Right Populism". The first one is typical for countries with serious social problems – mainly in Latin America. Whereas the second type characterizes the countries with well-developed economies – in Western Europe and the USA. There are not many researches made about the Populism in Bulgaria. Political scientists start using the word in the last decade and it is applicable to all parties. Georgi Karasimeonov and Daniel Smilov, argue that Simeon Saxe-Coburg-Gotha is the first Bulgarian populist leader. Even after his government, the people still look for someone "to save" them, which only proves that Populism is not over and it is something useful because it brings hope. The used methods are: sociological research, taking interviews, analyzing data and deduction. The paper contains the author’s personal researches, made in the University of Sao Paulo, in Brazil

Keywords: Populism, Left Populism, Right Populism, Ideology, Leader, Bulgaria, Latin America, Western Europe, USA

Received: 31-03-2020 Accepted: 29-05-2020 Published: 29-05-2020

Citation: Glouhtcheva, T. (2020). Why Does Populism Have a Future? Cultural and Historical Heritage: Preservation, Presentation, Digitalization (KIN Journal), 6(1), ISSN 2367-8038, Institute of Mathematics and Informatics – Bulgarian Academy of Sciences, 110–120. DOI: https://www.doi.org/10.26615/issn.2367-8038.2020_1_009

Interdisciplinary Approaches of Studying the Psychosomatic Indicators of Disabled People for the Aims of Medical Programming and Robotics

Galina Bogdanova, Liana Galabova

pp. 121 - 135

DOI: doi.org/10.26615/issn.2367-8038.2020_1_010

Contacts

Cultural and Historical Heritage: Preservation, Presentation, Digitalization (ISSN: 2367-8038)
Volume 6, Issue 1, 2020